Cold War

policies were implemented, by contrast, the major powers would dictate such decisions in a manner consistent with their own self-interest. Ultimately, this issue would become the decisive point of confrontation during the Cold War, reflecting the different state systems and political values of the Soviets and Americans; but even in the midst of the fighting, the Allies found themselves in major disagreement, sowing seeds of distrust that boded ill for the future. Since no plans were established in advance on how to deal with these issues, they were handled on a case by case basis, in each instance reinforcing the suspicions already present between the Soviet Union and the West.

Notwithstanding the Atlantic Charter, Britain and the United States proceeded on a de facto basis to implement policies at variance with universalism. Thus, for example, General Dwight Eisenhower was authorized to reach an accommodation with Admiral Darlan in North Africa as a means of avoiding an extended military campaign to defeat the Vichy, pro-fascist collaborators who controlled that area. From the perspective of military necessity and the preservation of life, it made sense to compromise one's ideals in such a situation. Yet the precedent inevitably raised problems with regard to allied efforts to secure self-determination elsewhere.

The issue arose again during the Allied invasion of Italy. There, too, concern with expediting military victory and securing political stability caused Britain and the United States to negotiate with the fascist Badoglio regime. "We cannot be put into a position," Churchill said, "where our two armies are doing all the fighting but Russians have a veto." Yet Stalin bitterly resented being excluded from participation in the Italian negotiations. The Soviet Union protested vigorously the failure to establish a tripartite commission to conduct all occupation negotiations. It was time, Stalin said, to stop viewing Russia as "a passive third observer. ... It is impossible to tolerate such a situation any longer." In the end, Britain and the United States offered the token concession of giving the Soviets an innocuous role on the advisory commission dealing with Italy, but the primary result of the Italian experience was to reemphasize a crucial political reality: when push came to shove, those who exercised military control in an immediate situation would also exercise political control over any occupation regime.

The shoe was on the other foot when it came to Western desires to have a voice over Soviet actions in the Balkan states, particularly Romania. By not giving Russia an opportunity to participate in the Italian surrender, the West-in effect-helped legitimize Russia's desire to proceed unilaterally in Eastern Europe. Although both Churchill and Roosevelt were "acutely conscious of the great importance of the Balkan situation" and wished to "take advantage of" any opportunity to exercise influence in that area, the simple fact was that Soviet troops were in control. Churchill-and privately Roosevelt as well-accepted the consequences. "The occupying forces had the power in the area where their arms were present," Roosevelt noted, "and each knew that the other could not force things to an issue." But the contradiction between the stated idealistic aims of the war effort and such realpolitik would come back to haunt the prospect for postwar collaboration, particularly in the areas of Poland and other east European countries.

Moments of conflict, of course, took place within the context of day-to-day cooperation in meeting immediate wartime needs. Sometimes, such cooperation seemed deep and genuine enough to provide a basis for overcoming suspicion and conflict of interest. At the Moscow foreign ministers conference in the fall of 1943, the Soviets proved responsive to U.S. concerns. Reassured that there would indeed be a second front in Europe in 1944, the Russians strongly endorsed a postwar international organization to preserve the peace. More important, they indicated they would join the war against Japan as soon as Germany was defeated, and appeared willing to accept the Chiang Kaishek government in China as a major participant in world politics. In some ways, these were a series of quid pro quos. In exchange for the second front, Russia had made concessions on issues of critical importance to Britain and the United States. Nevertheless, the results were encouraging. FDR reported that the conference had created "a psychology of ... excellent feeling." Instead of being "cluttered with suspicion," the discussions had occurred in an atmosphere that "was amazingly good."

The same spirit continued at the first meeting of Stalin, Churchill, and Roosevelt in Tehran during November and early December 1943. Committed to winning Stalin as a friend, FDR stayed at the Soviet Embassy, met privately with Stalin, aligned himself with the Soviet leader against Churchill on a number of issues, and even went so far as to taunt Churchill "about his Britishness, about John Bull," in an effort to forge an informal "anti-imperial" alliance between the United States and the Soviet Union. A spirit of cooperation prevailed, with the wartime leaders agreeing that the Big Four would have the power to police any postwar settlements (clearly consistent with Stalin's commitment to a "sphere of influence" approach), reaffirming plans for a joint military effort against Japan, and even—after much difficulty—appearing to find a common approach to the difficulties of Poland and Eastern Europe. When it was all over, FDR told the American people: "I got along fine with Marshall Stalin ... I believe he is truly representative of the heart and soul of Russia; and I believe that we are going to get along very well with him and the Russian people—very well indeed." When pressed on what kind of a person the Soviet leader was, Roosevelt responded:

"I would call him something like me, ... a realist."

The final conference of Stalin, Churchill, and Roosevelt at Yalta in February 1945 appeared at the time to carry forward the partnership, although in retrospect it would become clear that the facade of unity was built on a foundation of misperceptions rooted in the different values, priorities, and political ground rules of the two societies. Stalin seemed to recognize Roosevelt's need to present postwar plans—for domestic political reasons—as consistent with democratic, universalistic principles. Roosevelt, in turn, appreciated Stalin's need for friendly governments on his borders. The three leaders agreed on concrete plans for Soviet participation in the Japanese war, and Stalin reiterated his support for a coalition government in China with Chiang Kaishek assuming a position of leadership. Although some of Roosevelt's aides were skeptical of the agreements made, most came back confident that they had succeeded in laying a basis for continued partnership. As Harry Hopkins later recalled, "we really believed in our hearts that this was the dawn of the new day we had all been praying for. The Russians have proved that they can be reasonable and far-seeing and there wasn't any doubt in the minds of the president or any of us that we could live with them and get along with them peacefully for as far into the future as any of us could imagine."

In fact, two disquietingly different perceptions of the Soviet Union existed as the war drew to an end. Some Washington officials believed that the mystery of Russia was no mystery at all, simply a reflection of a national history in which suspicion of outsiders was natural, given repeated invasions from Western Europe and rampant hostility toward communism on the part of Western powers. Former Ambassador to Moscow Joseph Davies believed that the way to cut through that suspicion was to adopt "the simple approach of assuming that what they say, they mean." On the basis of his personal negotiations with the Russians, presidential aide Harry Hopkins shared the same confidence.

The majority of well-informed Americans, however, endorsed the opposite position. It was folly, one newspaper correspondent wrote, "to prettify Stalin, whose internal homicide record is even longer than Hitler's." Hitler and Stalin were two of the same breed, former Ambassador to Russia William Bullitt insisted. Each wanted to spread his power "to the ends of the earth. Stalin, like Hitler, will not stop. He can only be stopped." According to Bullitt, any alternative view implied "a conversion of Stalin as striking as the conversion of Saul on the road to Damascus." Senator Robert Taft agreed. It made no sense, he insisted, to base U.S. policy toward the Soviet Union "on the delightful theory that Mr. Stalin in the end will turn out to have an angelic nature." Drawing on the historical precedents of the purge trials and traditional American hostility to communism, totalitarianism, and Stalin, those who held this point of view saw little hope of compromise. "There is as little difference between communism and fascism," Monsignor Fulton J. Sheen said, "as there is between burglary and larceny." The only appropriate response was force. Instead of "leaning over backward to be nice to the descendents of Genghis Khan," General George Patton suggested, "[we] should dictate to them and do it now and in no uncertain terms." Within such a frame of reference, the lessons of history and of ideological incompatibility seemed to permit no possibility of compromise.

But Roosevelt clearly felt that there was a third way, a path of mutual accommodation that would sustain and nourish the prospects of postwar partnership without ignoring the realities of geopolitics. The choice in his mind was clear. "We shall have to take the responsibility for world collaboration," he told Congress, "or we shall have to bear the responsibility