Africa

excepted, Abyssinia is inhabited mainly by Semito-Hamites (though a fairly strong negroid element can be found), and Somali and Galla-lands by Hamites. North of the Sahara in Algeria and Morocco are the Libyans (Berbers, q.v.), a distinctively white people, who have in certain respects (e.g. religion) fallen under Arab influence. In the north-east the brown-skinned Hamite and the Semite mingle in varied proportions. The Negroid peoples, which inhabit the vast tracts of forest and savanna between the areas held by Bushmen to the south and the Hamites, Semites and Libyans to the north, fall into two groups divided by a line running from the Cameroon (Rio del Rey) crossing the Ubangi river below the bend and passing between the Ituri and the Semliki rivers, to Lake Albert and thence with a slight southerly trend to the coast. North of this line are the Negroes proper, south are the Bantu. The division is primarily philological. Among the true Negroes the greatest linguistic confusion prevails; for instance, in certain parts of Nigeria it is possible to find half-a-dozen villages within a comparatively small area speaking, not different dialects, but different languages, a fact which adds greatly to the difficulty of political administration. To the south of the line the condition of affairs is entirely different; here the entire population speaks one or another dialect of the Bantu Languages (q.v..) As said before, the division is primarily linguistic and, especially upon the border line, does not always correspond with the variations of physical type. At the same time it is extremely convenient and to a certain extent justifiable on physical and psychological grounds; and it may be said roughly that while the linguistic uniformity of the Bantu is accompanied by great variation of physical type, the converse is in the main true of the Negro proper, especially where least affected by Libyan and Hamitic admixture, e.g. on the Guinea coast. The variation of type among the Bantu is due probably to a varying admixture of alien blood, which is more apparent as the east coast is approached. This foreign element cannot be identified with certainty, but since the Bantu seem to approach the Hamites in those points where they differ from the Negro proper, and since the physical characteristics of Hamites and Semites are very similar, it seems probable that the last two races have entered into the composition of the Bantu, though it is highly improbable that Semitic influence should have permeated any distance from the east coast. An extremely interesting section of the population not hitherto mentioned is constituted by the Pygmy tribes inhabiting the densely forested regions along the equator from Uganda to the Gabun and living the life of nomadic hunters. The affinities of this little people are undecided, owing to the small amount of knowledge concerning them. The theories which connected them with the Bushmen do not seem to be correct. It is more probable that they are to be classed among the Negroids, with whom they appear to have intermingled to a certain extent in the upper basin of the Ituri, and perhaps elsewhere. As far as is known they speak no language peculiar to themselves but adopt that of the nearest agricultural tribe. They are of a dark brown complexion, with very broad noses, lips but slightly everted, and small but usually sturdy physique, though often considerably emaciated owing to insufficiency of food. Another peculiar tribe, also of short stature, are the Vaalpens of the steppe region of the north Transvaal. Practically nothing is known of them except that they are said to be very dark in colour and live in holes in the ground, and under rock shelters.

Principal ethnological zones.

Having indicated the chief races of which in various degrees of purity and intermixture the population of Africa is formed, it remains to consider them in greater detail, particularly from the cultural standpoint. This is hardly possible without drawing attention to the main physical characters of the continent, as far as they affect the inhabitants. For ethnological purposes three principal zones may be distinguished; the first two are respectively a large region of steppes and desert in the north, and a smaller region of steppes and desert in the south. These two zones are connected by a vertical strip of grassy highland lying mainly to the east of the chain of great lakes. The third zone is a vast region of forest and rivers in the west centre, comprising the greater part of the basin of the Congo and the Guinea coast. The rainfall, which also has an important bearing upon the culture of peoples, will be found on the whole to be greatest in the third zone and also in the eastern highlands, and of course least in the desert, the steppes and savannas standing midway between the two. As might be expected these variations are accompanied by certain variations in culture. In the best-watered districts agriculture is naturally of the greatest importance, except where the density of the forest renders the work of clearing too arduous. The main portion therefore of the inhabitants of the forest zone are agriculturists, save only the nomad Pygmies, who live in the inmost recesses of the forest and support themselves by hunting the game with which it abounds. Agriculture, too, flourishes in the eastern highlands, and throughout the greater part of the steppe and savanna region of the northern and southern zones, especially the latter. In fact the only Bantu tribes who are not agriculturists are the Ova-Herero of German South-West Africa, whose purely pastoral habits are the natural outcome of the barren country they inhabit. But the wide open plains and slopes surrounding the forest area are eminently suited to cattle-breeding, and there are few tribes who do not take advantage of the fact. At the same time a natural check is imposed upon the desire for cattle, which is so characteristic of the Bantu peoples. This is constituted by the tsetse fly, which renders a pastoral life absolutely impossible throughout large tracts in central and southern Africa. In the northern zone this check is absent, and the number of more essentially pastoral peoples, such as the eastern Hamites, Masai, Dinka, Fula, &c., correspondingly greater. The desert regions yield support only to nomadic peoples, such as the Tuareg, Tibbu, Bedouins and Bushmen, though the presence of numerous oases in the north renders the condition of life easier for the inhabitants. Upon geographical conditions likewise depend to a large extent the political conditions prevailing among the various tribes. Thus among the wandering tribes of the desert and of the heart of the forests, where large communities are impossible, a patriarchal system prevails with the family as the unit. Where the forest is less dense and small agricultural communities begin to make their appearance, the unit expands to the village with its headman. Where the forest thins to the savanna and steppe, and communication is easier, are found the larger kingdoms and ``empires'' such as, in the north those established by the Songhai, Hausa, Fula, Bagirmi, Ba-Hima, &c., and in the south the states of Lunda, Kazembe, the Ba-Rotse, &c.

But if ease of communication is favourable to the rise of large states and the cultural progress that usually accompanies it, it is, nevertheless, often fatal to the very culture which, at first, it fostered, in so far as the absence of natural boundaries renders invasion easy. A good example of this is furnished by the history of the western Sudan and particularly of East and South-East Africa. From its geographical position Africa looks naturally to the east, and it is on this side that it has been most affected by external culture both by land (across the Sinaitic peninsula) and by sea. Though a certain amount of Indonesian and even aboriginal Indian influence has been traced in African ethnography, the people who have produced the most serious ethnic disturbances (apart from modern Europeans) are the Arabs. This is particularly the case in East Africa, where the systematic slave raids organized by them and carried out with the assistance of various warlike tribes reduced vast regions to a state of desolation. In the north and west of Africa, however, the Arab has had a less destructive but more extensive and permanent influence in spreading the Mahommedan religion throughout the whole of the Sudan.

The characteristic African culture.

The fact that the physical geography of Africa affords fewer natural obstacles to racial movements on the side most exposed to foreign influence, renders it obvious that the culture most characteristically African must be sought on the other side. It is therefore in the forests of the Congo, and among the lagoons and estuaries of the Guinea coast, that this earlier culture will most probably be found. That there is a culture distinctive of this area, irrespective of the linguistic line dividing the Bantu from the Negro proper, has now been recognized. Its main features may be summed as follows:—-a purely agricultural life, with the plantain, yam and manioc (the last two of American origin) as the staple food; cannibalism common; rectangular houses with ridged roofs; scar-tattooing; clothing of bark-cloth or palm-fibre; occasional chipping or extraction of upper incisors; bows with strings of cane, as the, principal weapons, shields of wood or wickerwork; religion, a primitive form of fetishism with the belief that death is due to witchcraft; ordeals, secret societies, the use of masks and anthropomorphic figures, and wooden gongs. With this may be contrasted the culture of the Bantu peoples to the south and east, also agriculturists, but in addition, where possible, great cattle-breeders, whose staple food is millet and milk. These are distinguished by circular